Podcasts of the Week Ending March 2


Afropop Worldwide :: globalFEST 2019 at the Copacabana

Every year I hear the great music from globalFEST and think I’ll need to go to New York for the festival next year, but it hasn’t happened yet.

Memory Palace/Radio Diaries :: When Nazis Took Manhattan

The story of the year Hank Greenberg hit 58 homeruns, the strongman The Mighty Atom performed to captivated audiences, and 20,000 Nazis rallied at Madison Square Garden.

99% Invisible :: Beneath the Ballpark

Chavez Ravine was a tight-knit Mexican-American community, one of the few places in Los Angeles where Hispanic people could own homes.  It was destroyed in the name of progress, but instead became home to Dodger Stadium.  The scars still remain.

Throughline :: The Forgotten War

A short history of the division of the Korean peninsula, the continuing war between the two Koreas, and the role of the United States in all of this.

Decoder Ring :: Baby Shark

Everything you need to know, and then some, about this year’s viral sensation, “Baby Shark” (doo, doo, doo, doo, doo).

Radio Boston :: W.E.B. Du Bois Turned Data Into Art, And Used It To Humanize The Black Experience

Data visualization seems to be a current trend, but W.E.B. Du Bois used it to illustrate the African-American experience in the United States at a showcase at the Paris World Fair in 1900.

The Truth :: The Other Fran

Going to a school reunion can feel like “reminiscing with strangers,” and this fictional drama takes that to the next level.


Running tally of Podcast of the Week appearances:

Book Review: American Passage: The History Of Ellis Island by Vincent J. Cannato


Author: Vincent J. Cannato
TitleAmerican Passage: The History Of Ellis Island
Narrator: Jonathan Hogan
Publication Info: Recorded Books (2009)
Summary/Review:

American Passage offers a comprehensive history of Ellis Island from the 1890s to today.  Cannato’s thesis is that the history of Ellis Island as an immigration inspection station parallels the history of American attempts to restrict immigration.  Prior to Ellis Island opening in 1892, there had been few restrictions against immigration in United States history, with the Chinese Exclusion Act of a decade earlier being the first major restriction legislated by the Federal government.

The opening of Ellis Island itself was part of a Federal immigration reform effort that began with taking over the state immigration inspection station at Castle Garden in 1890.  The move to Ellis Island was prompted by three factors.  One, the need for an isolated location to screen passengers for infectious diseases.  Two, to isolate newly arrived immigrants from the scam artists who gathered around Castle Garden. And three, to similarily keep immigration agents seperate from the temptation of bribery and corruption that occurred in lower Manhattan.

While the earliest exclusions of immigrants were for disease and disability, movements soon grew to agitate for greater restrictions on immigration, often based on prejudice and fearmongering.  Immigrant aid societies often stood up to defend immigrants, there were also a good number of naturalized citizens and descendants of immigrants who saw the current immigrants as inferior.  Much of the discrimination was against immigrants from Eastern and Southern Europe. Laws would be made to exclude immigrants based on political beliefs, the suspicion that an immigrant would become a “public charge,” eugenic ideas of intelligence, and moral turpitude.  Major politicians in both parties seemed to straddle the line between welcoming immigrants and stricter restrictions.  Interestingly, three consecutive Presidents (Roosevelt, Taft, & Wilson) ended up vetoing one of the anti-immigrant crusaders greatest desires, a literacy test. Another interesting reform proposal was to create equality by having all immigrants – not just those from steerage – screened at Ellis Island, but was quickly shot down by the elites from first and second class who did not want to mingle with their “inferiors.”

It should be noted that despite all these efforts to restrict immigration, only 2% of the arrivals at Ellis Island were denied entry.  The lack of staff and resources meant that the flood of immigrants passing through each day received only cursory inspection.  And many of the agents were sympathetic to the new arrivals and did not follow the regulations to the letter of the law.  When eugenecists were conducting research on Ellis Island, the immigration station’s doctors were angered that their research interpreted that natural confusion of immigrants in a stressful situation as a sign of inferior intellectual capacity.

By 1924, the anti-immigration forces pushed quota acts through Congress, ending mass immigration. Around this time, the numbers immigrants crossing the borders of Mexico and Canada began to surpass those entering through New York.  Requiring potential immigrants to go through screening at American consulates in their country of origin, also slowed the number of new arrivals.

For its final three decades of operation, Ellis Island served primarily as a detention center.  Noted anarchist Emma Goldman spent her last days in America at Ellis Island before deportation.  Suspected Axis sympathizers – primarily German-American – were rounded up in the early days of the United States entry into World War II.  During the Cold War it would hold communists, or those suspected of communist sympathies.  Ellis Island closed as an immigration and detention center in 1954 as the United States entered into a period of low immigration.

The buildings on Ellis Island fell to ruin over the ensuing decades with various proposals for what to do with the island put forth from time to time.  One of the more interesting ideas came from an organization of African American capitalists who hoped to use the island as a utopian community to help recovering addicts and criminals prosper by producing goods for sale.  The Nixon administration gave a lot of support to the idea as a way that Republicans could make connections with Blacks in a way that was opposite to the Great Society reforms.

Ellis Island would eventually be renovated as kind of a side project of Lee Iacocca’s public-private partnership to renovate the Statue of Liberty for its centennial in 1986.  Cannato discusses the efforts to make a proper museum and shrine that places Ellis Island in its proper historical context.  The idea that immigration is a shared part of American heritage is one that is questioned by people descended from indigenous peoples, those brought to America by force and enslaved, and even Anglo-Saxon Americans who see their ancestors as “settlers” rather than immigrants.

I thought this book was an interesting overview of Ellis Island, although it does have a top down focus.  Cannato offers a lot of detail about the careers of the directors of Ellis Island and the actions of various politicians and elites from Presidents on down.  I would like to also read a book that offers more of the perspective of immigrants passing through Ellis Island, and those detained for longer periods, as well as the everyday employees.  I think that would make a good complement to this otherwise excellent history.

Recommended booksThe Detonators: The Secret Plot to Destroy America and an Epic Hunt for Justice by Chad Millman, Five Points by Tyler Anbinder
Rating: ****

Book Review: Ghostland: An American History in Haunted Places by Colin Dickeyi


Author: Colin Dickey
TitleGhostland: An American History in Haunted Places
Narrator: Jon Lindstrom
Publication Info: Penguin Audio (2016)
Summary/Review:

This book is a travelogue of haunted places in the United States, but it’s not the anthology of creepy stories you may expect.  While the author is skeptical of ghosts and hauntings, this is also not a work of debunking.  Instead it’s a deeper analysis of the stories as folklore that explain the hidden parts of the human psyche as well as how Americans deal with the past (or more commonly, how we hide from it).

Stops on his tour include places known for traumatic events and exploitation, such as brothels, prisons, asylums, ghost towns, sites connected with slavery, and even hotels.  Dickey visits several cities that have made an industry of monetizing their traumatic history as ghost stories for tourists, including Salem, Savannah, and New Orleans.  These stories can sanitize past tragedies while clearing us of wrongdoing. Then there’s the message of the ruin porn of Detroit where the message is that someone’s hubris is definitely to blame, although that may also be a deferral.

In short, one may open a book of ghost stories and find oneself reading a social justice critique of the United States instead.  And a good one at that.

Favorite Passages:

“… all of these stories, in one way or another, respond to history.  Ghost stories like this are a way for us to revel in the open wounds of the past while any question of responsibility for that past blurs, then fades away.” – p. 48

“If the Kirkbride asylums are haunted, they are haunted by the difference between how history is conceived and how it plays out.” – p. 185

“Surely ghosts will follow wherever there is bad record keeping.” – p. 200

“Ghosts stories, for good or ill, are how cities make sense of themselves: how they narrate the tragedies of their past, weave cautionary tales for the future. ” – p. 248

Recommended booksBeloved by Toni Morrison, The Vanishing Hitchhiker: American Urban Legends and Their Meanings by Jan Harold Brunvand, and Lies Across America: What Our Historic Sites Get Wrong by James W. Loewen
Rating: ****

Book Review: The Warmth of Other Suns by Isabel Wilkerson


AuthorIsabel Wilkerson
Title: The Warmth of Other Suns
Publication Info: New York : Random House, c2010.
Summary/Review:

The Great Migration occurred in the 20th century when millions of African Americans left the South seeking better futures for themselves and their children in the cities of the North and the West.  This migration is typically recorded in history as occurring during World War I and into the 1920s, but Wilkerson recognizes that the migration actually continued and increased in numbers into the 1970s.

The reasons for leaving the South are clear. Many Black Americans worked as sharecroppers where their labor was exploited and what little income they took in was taken away again in payments to the landowners leaving them in a state of debt peonage.  The system of segregation, formalized under the Jim Crow laws of the late 1800s, prevented Southern Blacks from seeking to improve their station in life through education, jobs, or political action.  Intimidation and lynching forestalled attempts to challenge segregation. Starting in World War I, recruiters from Northern factories began to travel South to encourage African Americans to come North to work (often risking beatings or death from Southern Whites).

The promise of jobs and an escape from the segregated South encouraged many Blacks to make the journey North.  In addition to facing the challenges of finding the money and resources to leave their homes and families for the unknown, these migrants also risked threats from Southern Whites who, despite their prejudices, did not want their source of cheap labor to leave.  In addition to lynchings and beatings, Southern Whites would prevent Blacks from migrating by exaggerating or making up entirely criminal charges and debts to keep them tied to the South. The railroads were the main route of migration and the cities African American migrants ended up in were often the ones served by railroad routes that connected to their Southern communities.  In many cases, people from the same Southern towns and counties would end up living in the same neighborhoods in their Northern and Western cities.

Moving to the big cities provided African Americans with numerous opportunities – good jobs that paid well, better education, the opportunity to own property, the right to vote, and an escape from the strict caste system.  Nevertheless, these migrants found that the North and the South often had their own systems of segregation, a more genteel, unwritten code they referred to as “James Crow.” Seeking places to live, Black renters found themselves restricted to certain areas of the city and forced to pay higher rents than white people would pay for similar properties.  Immigrants from Europe resented that Black workers would take lower wages.  On the other hand, they showed little solidarity, and restricted Blacks from joining their unions.

African American migrants kept close ties to the South, acting as resources for future migrants, and helping newcomers get settled.  They also kept an eye on the growing Civil Rights Movement, supporting it from afar.  By the mid-1970s, the flow of the Great Migration ceased.  The Civil Rights legislation of the 1960s began taking effect, meaning there were more opportunities for those remaining in the South.  At the same time, the fiscal decline of the big cities meant that good-paying jobs were no longer available and crime was on the rise.

Wilkerson tells this story through the lives of three main characters who make their journey in three different decades.  Ida Mae Brandon Gladney and her husband George are sharecroppers in Mississippi who move to Chicago in the 1930s.  There she becomes a pillar of the working class African American community for several decades, yet never loses here Southern accent. George Swanson Starling is forced to leave college early to find work picking fruit in Florida.  During the labor shortages of WWII, George begins organizing the pickers for better pay and conditions, but eventually the threat of lynching forces him to flee to New York.  He spends 35 years working as a porter on the trains connecting Florida to New York.  Robert Joseph Pershing Foster is a highly-skilled physician and veteran who marries into one of the most prosperous and influential African American families of Atlanta.  Nevertheless, he feels that he will never achieve his potential in the segregated South, so in the 1950s he makes the journey to Los Angeles.  There he indeed becomes a wildly successful and prosperous physician (even mentioned in a song by one of his patients, Ray Charles).  But success comes at the cost of strained family relationships, alcoholism, and compulsive gambling.

Wilkerson tells the stories of her three main characters in a novelistic style.  Interweaved with these personal histories are more general demographic trends and anecdotes of other migrants’ experiences.  The style is reminiscent of John Steinbeck’s The Grapes of Wrath – itself a story about migrants – where the narrative of the Joad family alternates with vignettes of other people’s experiences. This is an important book about an under-recognized phenomenon in American history written in an engaging literary style.

Favorite Passages:

The Great Migration would not end until the 1970s, when the South began finally to change—the whites-only signs came down, the all-white schools opened up, and everyone could vote. By then nearly half of all black Americans—some forty-seven percent—would be living outside the South, compared to ten percent when the Migration began. “Oftentimes, just to go away,” wrote John Dollard, a Yale scholar studying the South in the 1930s, “is one of the most aggressive things that another person can do, and if the means of expressing discontent are limited, as in this case, it is one of the few ways in which pressure can be put.”


What few people seemed to realize or perhaps dared admit was that the thick walls of the caste system kept everyone in prison. The rules that defined a group’s supremacy were so tightly wound as to put pressure on everyone trying to stay within the narrow confines of acceptability. It meant being a certain kind of Protestant, holding a particular occupation, having a respectable level of wealth or the appearance of it, and drawing the patronizingly appropriate lines between oneself and those of lower rank of either race in that world.


The arbitrary nature of grown people’s wrath gave colored children practice for life in the caste system, which is why parents, forced to train their children in the ways of subservience, treated their children as the white people running things treated them. It was preparation for the lower-caste role children were expected to have mastered by puberty.


The disparity in pay, reported without apology in the local papers for all to see, would have far-reaching effects. It would mean that even the most promising of colored people, having received next to nothing in material assets from their slave foreparents, had to labor with the knowledge that they were now being underpaid by more than half, that they were so behind it would be all but impossible to accumulate the assets their white counterparts could, and that they would, by definition, have less to leave succeeding generations than similar white families. Multiplied over the generations, it would mean a wealth deficit between the races that would require a miracle windfall or near asceticism on the part of colored families if they were to have any chance of catching up or amassing anything of value. Otherwise, the chasm would continue, as it did for blacks as a group even into the succeeding century. The layers of accumulated assets built up by the better-paid dominant caste, generation after generation, would factor into a wealth disparity of white Americans having an average net worth ten times that of black Americans by the turn of the twenty-first century, dampening the economic prospects of the children and grandchildren of both Jim Crow and the Great Migration before they were even born.


The people who lived in the cabins gave the best hours of their days to cotton, working until the sun went behind the trees and they couldn’t see their hands anymore.


On Wall Street, there were futures and commodities traders wagering on what the cotton she had yet to pick might go for next October. There were businessmen in Chicago needing oxford shirts, socialites in New York and Philadelphia wanting lace curtains and organdy evening gowns. Closer to home, closer than one dared to contemplate, there were Klansmen needing their white cotton robes and hoods.


Many years later, the people would stand up to water hoses and sheriffs’ dogs to be treated as equal. But for now the people resisted in silent, everyday rebellions that would build up to a storm at midcentury. Rocks stuffed into cotton sacks in Mississippi at weighing time. The COLORED ONLY signs pulled from the seat backs of public buses and converted into dartboards in dorm rooms in Georgia. Teenagers sneaking into coffee shops and swiveling on the soda fountain stools forbidden to colored people in Florida and then running out as fast as they’d come in before anybody could catch them. Each one fought in isolation and unbeknownst to the others, long before the marches and boycotts that were decades away.


Until the 1943 uprising in Detroit, most riots in the United States, from the 1863 Draft Riots in New York to the riots in Tulsa in 1921, to Atlanta in 1906 to Washington, D.C., to Chicago, Springfield, and East St. Louis, Illinois, and Wilmington, North Carolina, among others, had been white attacks on colored people, often resulting in the burning of entire colored sections or towns. This was the first major riot in which blacks fought back as earnestly as the whites and in which black residents, having become established in the city but still relegated to run-down ghettos, began attacking and looting perceived symbols of exploitation, the stores and laundries run by whites and other outsiders that blacks felt were cheating them. It was only after Detroit that riots became known as primarily urban phenomena, ultimately centered on inner-city blacks venting their frustrations on the ghettos that confined them.


The pickers had more money in their pockets than they were raised to think they had a right to, and times were the best they had ever been, which said more about how meager the past had been than how great the present was. There was a war going on, after all. They hated that there was a war, but they knew that it made them indispensable for once, and deep inside they wished it would never end.


The Great Migration in particular was not a seasonal, contained, or singular event. It was a statistically measurable demographic phenomenon marked by unabated outflows of black émigrés that lasted roughly from 1915 to 1975. It peaked during the war years, swept a good portion of all the black people alive in the United States at the time into a river that carried them to all points north and west.


Like other mass migrations, it was not a haphazard unfurling of lost souls but a calculable and fairly ordered resettlement of people along the most direct route to what they perceived as freedom, based on railroad and bus lines. The migration streams were so predictable that by the end of the Migration, and, to a lesser degree, even now, one can tell where a black northerner’s family was from just by the city the person grew up in—a good portion of blacks in Detroit, for instance, having roots in Tennessee, Alabama, western Georgia, or the Florida panhandle because the historic rail lines connected those places during the Migration years.


The Great Migration ran along three main tributaries and emptied into reservoirs all over the North and West. One stream, the one George Starling was about to embark upon, carried people from the coastal states of Florida, Georgia, the Carolinas, and Virginia up the eastern seaboard to Washington, Philadelphia, New York, Boston, and their satellites. A second current, Ida Mae’s, traced the central spine of the continent, paralleling the Father of Waters, from Mississippi, Alabama, Tennessee, and Arkansas to the industrial cities of Cleveland, Detroit, Chicago, Milwaukee, Pittsburgh. A third and later stream carried people like Pershing from Louisiana and Texas to the entire West Coast, with some black southerners traveling farther than many modern-day immigrants.


For a time in the 1920s, the ride to Chicago was interrupted after the train crossed the Ohio River into Cairo, as if the train were passing from Poland into the old Soviet Union during the Cold War. Once over the river and officially in the North, the colored cars had to be removed in a noisy and cumbersome uncoupling and the integrated cars attached in their place to adhere to the laws of Illinois. Colored passengers had to move, wait, reshuffle themselves, and haul their bags to the newly attached integrated cars. Going south, the ritual was reversed.


He had learned that fear when he was little and once passed the white people’s church. The kids came out of the church when they saw him. They threw rocks and bricks and called him the vilest names that could spring from a southern tongue. And he asked his grandparents, “What kind of god they got up inside that church?”


Contrary to modern-day assumptions, for much of the history of the United States—from the Draft Riots of the 1860s to the violence over desegregation a century later—riots were often carried out by disaffected whites against groups perceived as threats to their survival. Thus riots would become to the North what lynchings were to the South, each a display of uncontained rage by put-upon people directed toward the scapegoats of their condition. Nearly every big northern city experienced one or more during the twentieth century. Each outbreak pitted two groups that had more in common with each other than either of them realized. Both sides were made up of rural and small-town people who had traveled far in search of the American Dream, both relegated to the worst jobs by industrialists who pitted one group against the other. Each side was struggling to raise its families in a cold, fast, alien place far from their homelands and looked down upon by the earlier, more sophisticated arrivals. They were essentially the same people except for the color of their skin, and many of them arrived into these anonymous receiving stations at around the same time, one set against the other and unable to see the commonality of their mutual plight.


By the time the Migration reached its conclusion, sociologists would have a name for that kind of hard-core racial division. They would call it hypersegregation, a kind of separation of the races that was so total and complete that blacks and whites rarely intersected outside of work. The top ten cities that would earn that designation after the 1980 census (the last census after the close of the Great Migration, which statistically ended in the 1970s) were, in order of severity of racial isolation from most segregated to least: (1) Chicago, (2) Detroit, (3) Cleveland, (4) Milwaukee, (5) Newark, (6) Gary, Indiana, (7) Philadelphia, (8) Los Angeles, (9) Baltimore, and (10) St. Louis—all of them receiving stations of the Great Migration.

Many years later, people would forget about the quiet successes of everyday people like Ida Mae. In the debates to come over welfare and pathology, America would overlook people like her in its fixation with the underclass, just as a teacher can get distracted by the two or three problem children at the expense

of the quiet, obedient ones. Few experts trained their sights on the unseen masses of migrants like her, who worked from the moment they arrived, didn’t end up on welfare, stayed married because that’s what God-fearing people of their generation did whether they were happy or not, and managed not to get strung out on drugs or whiskey or a cast of nameless, no-count men.


The people of the Great Migration had farther to climb because they started off at the lowest rung wherever they went. They incited greater fear and resentment in part because there was no ocean between them and the North as there was with many other immigrant groups. There was no way to stem the flow of blacks from the South, as the

authorities could and did by blocking immigration from China and Japan, for instance. Thus, blacks confronted hostilities more severe than most any other group (except perhaps Mexicans, who could also cross over by land), as it could not be known how many thousands more might come and pose a further threat to the preexisting world of the North.

Recommended books: The Grapes of Wrath by John Steinbeck, The Twelve Tribes of Hattie by Ayana Mathis, Native Son by Richard Wright, and Invisible Man by Ralph Ellison
Rating: *****

Podcasts of the Week Ending March 10


BackStory :: Too Good to Be True

The American History guys discuss several of the myths of American history, looking for the kernels of truth among the flat-out fabrications.  Particularly interesting is the segment on the widely believed legends of Robert E. Lee that rarely stand up to historical scrutiny.

This American Life :: Five Women

A story that delves into the experiences of sexual misconduct from five women employed by the same man, which includes an exploration of their personal histories and how that affected their interactions.

Hub History :: Astral Weeks: A Secret History of 1968, with Ryan Walsh

An interview with Ryan Walsh, author of a new history book about Boston in 1968 through the lens of Van Morrison’s classic album Astral Weeks, inspired by Morrison’s time in Boston.

Twenty Thousand Hertz :: Hamilton

An exploration of sound design for a Broadway musical through the hit show Hamilton.

WBUR News :: ‘Get Our Voices Out’: Why 3 Students Will Walk Out To Protest Gun Violence

An interview with three Boston-area high school activists planning protests to reduce gun violence.

 

Podcasts of the Week Ending February 3


BackStory :: The Forgotten Flu

A deadly killer caused the deaths of half a million Americans – more than any single war – but is forgotten to history.  The stories of the 1918 Influenza Pandemic.

Planet Money :: The Shortest Super Bowl

A story about the Super Bowl ticket-selling markets that operate very much like financial markets, and how that market collapsed in 2015.

Song Exploder :: Bleachers “I Miss Those Days”

I liked hearing the creation story of this song that reminds of how I sometimes feel nostalgic for the times in my life when I was horribly depressed.

99% Invisible :: Managed Retreat

Saving the Cape Hatteras lighthouse from the forces of erosion.

Podcasts of the Week Ending December 16


60-Second Science :: Ancient Women Had Awesome Arms 

Thanks to science, we now know that prehistoric agricultural labor is the way for women to build upper body strength.

Twenty Thousand Hertz :: The Bleeps, The Sweeps, and The Creeps

Did you ever think that the noises from your phone, computer, car, etc were actually designed by someone with specific ideas in mind.

Slow Burn :: A Very Successful Cover-up

This series on Watergate continues with the history of just how uninterested people were in the scandal during the 1972 Presidential Campaign

Science Talk :: The Skinny on Fat

The science behind fat, it’s importance to the body, and the mythology of fad diets.

Life of the Law :: Traditions

Stories from prisoners about their memories of Christmases past and the new holiday traditions they create while incarcerated.

Code Switch :: With Dope, There’s High Hope

The history of the demonization of marijuana by linking it to African Americans and immigrants, the inordinate arrest rate of African Americans on marijuana charges, and how people of color are being left out of the legalized canabis market.

The Truth :: Mall Santa

This story of a disenchanted mall Santa who finds hope in a young, drunken Santa-Con participant really touched me in the feels.

 

Podcasts of the Week Ending December 9th


99% Invisible :: The Nut Behind the Wheel

A history of how the auto industry and road engineers avoided including safety measures in their designs in their cars and highways leading to countless deaths, and how they blamed everything on the driver.  Yes this should make you think of firearms manufacturers.

Fresh Air :: The Golden Age of Comics

An interview with Cullen Murphy who took over writing “Prince Valiant” from his father in the 1980s.  Murphy remembers how special the full-color Sunday comics section was for children, and the community of comic artists in Fairfield County, CT.  Not mentioned in the interview, Murphy and I went to the same high school, albeit he attended well before I did.

Hidden Brain :: What Can A Personality Test Tell Us About Who We Are?

Hidden Brain examines personality tests such as the Myers-Briggs.  Scientific or a glorified form of astrology?  Worse still, how employers are misusing these tests in personnel decisions.

Fresh Air :: Confessions of a Nuclear War Planner

Daniel Ellsberg discusses “The Pentagon Papers” and top secret plans for nuclear war that he discovered as a national security analyst in the 1960s but was not able to reveal to the public at the time.  A chilling look into the United States’ militaristic past and present.

Hub History :: Boston and Halifax, a lasting bond

One hundred years ago, a collision in Halifax Harbor caused a munitions ship to explode, devastating the city and causing thousands of deaths and injuries.  Boston responded by sending a train with medical personnel and supplies to help the survivors.  To this day, Nova Scotia continues to thank Boston by providing a Christmas tree every year.

60 Second Science :: Yeti Claims Don’t Bear Up

Science disappoints us again by showing that evidence of the Yeti is genetically just a bear.  Well, not “just,” because bears are important to, and these studies tell us more about them.

The Bernie Sanders Show :: Our Budget Priorities with Elizabeth Warren

Two of our few remaining sensible Senators discuss important things that make sense.

Decode DC :: The Changing Race of Immigration in America

A history of immigration to America focusing on who was allowed to “become American” and who was excluded, and the government’s role in all of this.

Book Review: Unfamiliar Fishes by Sarah Vowell


Author: Sarah Vowell
TitleUnfamiliar Fishes
Narrator: Sarah Vowell, Fred Armisen, Bill Hader, John Hodgman, Catherine Keener, Edward Norton, Keanu Reeves, Paul Rudd, Maya Rudolph, and John Slattery
Publication Info: New York : Simon & Schuster Audio, p2011.
Previously Read by the Same Author: The Partly Cloudy Patriot, The Wordy Shipmates, and Lafayette in the Somewhat United States
Summary/Review:

As an East Coaster, my knowledge of Hawaiian history is close to nothing.  And yet it was New Englander’s like myself who initiated the process that transformed Hawaii into a United States territory.  Well, maybe not entirely like myself as they were missionaries who insisted that the indigenous Hawaiians should become industrious Protestants.  Arriving in the 1820s, the New England missionaries would be followed by the industrialist who sought to raise sugar and the imperialists who sought naval bases.  If you know anything about how things works with Americans and native populations, the overthrow of Queen Liliʻuokalani in 1893 by a group of American business leaders seems inevitable.  Vowell does an excellent job of piecing together the clashes of culture and swiftly changing alliances that occurred in this century of turbulent change that still leaves its mark on modern Hawaii.  Like other Sarah Vowell audiobooks, the voices of historic figures are read by an all-star cast.

Recommended booksBlue Latitudes: Boldly Going Where Captain Cook Has Gone Before by Tony Horwitz
Rating: ***1/2

#TryPod Day 5: BackStory


All this month, I’ve heard about the campaign to spread the news of podcasts called TryPod.  As I am a voracious listener of podcasts (you can see the complete list of my current subscriptions and other recommendations on my podcast page), I figured I ought to participate while I can.  So I will post about one of my favorite podcasts every day for the last 9 days of March.

BackStory is an American History podcast where a topic (usually “torn from the headlines”) is discussed from the historical perspective with experts in 18th, 19th, and 20th century history sharing how that issue was addressed in their time period.  It’s a good way to be reassured that some intractable problems in our history have been resolved while at the same time realizing the deep roots of the contentious issues of today.
Favorite episodes include:

  • “Pass/Fail: An American History of Testing”
  • “All Hopped Up”
  • “The Pursuit: A History of Happiness”
  • “Another Man’s Treasure”
  • “American Horror Story”
  • “World Apart”